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In the Aggregate

Meet Emerging Artists Ficus Interfaith

Howl11 ft1 web header
Ficus Interfaith Portrait
Ryan Bush and Raphael Cohen (2024)
Photo courtesy of Ficus Interfaith
Stop Sign 2021
Stop (2021)
Ficus Interfaith
Cementitious terrazzo, deer bones, walnut frame 30.5” x 30.5” x 2” Photo courtesy of Ficus Interfaith
Howl11 ft1 img 5
Daphne (2023)
Ficus Interfaith
Photo Courtesy of Ficus Interfaith
Infinite Jest 2024
Infinite Jest Doorstop (2024)
Ficus Interfaith
Cementitious terrazzo 10.5” x 8” x 3” Photo courtesy of Ficus Interfaith
Howl11 ft1 img 4
Spongebob (2024)
Ficus Interfaith
Cementitious terrazzo 24” x 18” x 1.25” Photo courtesy of Ficus Interfaith

Three years after Ryan Bush and Raphael Cohen began mak­ing art togeth­er as Ficus Inter­faith in 2014, the Rhode Island School of Design grad­u­ates had a rev­e­la­tion: ter­raz­zo could be their medi­um of choice. Exper­i­ment­ing with this com­bi­na­tion of cement and aggre­gate, the duo saw the material’s poten­tial to achieve vast scale. Cohen recalls that, at the same time, he and Bush were grasp­ing that ter­raz­zo is rarely attrib­uted to an indi­vid­ual. Unlike the paint­ings that we stud­ied as ves­sels of indi­vid­ual genius, ter­raz­zo is described anony­mous­ly, as part of a cul­ture.” Enam­ored with those con­tra­dic­tions — mon­u­men­tal yet author­less — the artists speed­i­ly amassed craft knowl­edge from YouTube videos and tri­al and error, and by that win­ter Bush and Cohen were using ter­raz­zo for a Los Ange­les gallery show and pour­ing it into a Berke­ley, Cal­i­for­nia, side­walk. Ficus Inter­faith has cen­tered its prac­tice on the mate­r­i­al ever since. 

Ficus Inter­faith
Believe What You Read (2021)
Cemen­ti­tious ter­raz­zo, zinc, cher­ry wood
21.5” x 43” x 1.25” (open)
21.5” x 21.5” x 2.5” (closed)
Pho­to cour­tesy of Ficus Interfaith

The new­ly mint­ed experts han­dle ter­raz­zo in a man­ner that harkens to the 1920s, when the inven­tion of the elec­tric grinder low­ered terrazzo’s fab­ri­ca­tion costs. Bush and Cohen sol­der strips of zinc or brass into cook­ie cut­ter – like forms that they lay with­in a mesh met­al tray, into which a slur­ry of dyed cement and var­i­ous aggre­gates is then poured. After set­ting, the com­po­si­tion under­goes grind­ing, pol­ish­ing, and seal­ing. The strain is very reward­ing, because it match­es the weight of our ideas,” Cohen says of the labor required of each art­work. Bush fur­ther com­ments that that process has helped the artists dis­cern their indi­vid­ual expres­sion from Ficus Inter­faith: There are lim­its to the line widths of the met­al strips that we sol­der, there are lim­its to the dye sources. Those lim­i­ta­tions make our two sets of hands dis­ap­pear and allow us to cre­ate a third voice.” 

And that voice is loud, as Bush and Cohen delib­er­ate­ly dis­tin­guish Ficus Inter­faith from the anony­mous artists and arti­sans that pre­ced­ed them. For one thing, care­ful view­ers will spot aggre­gates that are unique to the part­ner­ship. Where­as ter­raz­zo has been embed­ded with stone chips, sand, and crushed con­crete since its inven­tion, Cohen says, We smash our own glass, we col­lect deer bones from the woods, and we exper­i­ment with these mate­ri­als as well as shells, peach pits, and oys­ter shells.” These ingre­di­ents are not only a per­son­al sig­na­ture — they also advo­cate to view­ers to con­sume mate­ri­als mindfully.

Ficus Inter­faith
Exit Sign (2024)
Cemen­ti­tious ter­raz­zo, brass
10” x 14″ x 1.5
Pho­to cour­tesy of Ficus Interfaith

A sec­ond dis­tinc­tion between Ficus Inter­faith art­work and con­ven­tion­al ter­raz­zo is plain­er to see. Rebuff­ing the col­or­ful swaths and clas­si­cal pat­terns of Art Deco – era ter­raz­zo, Bush and Cohen treat the medi­um as a can­vas by fash­ion­ing their cook­ie-cut­ter inlays into atten­tion-grab­bing words and images.

Cohen explains that he and Bush care­ful­ly select rep­re­sen­ta­tions that engage in dia­logue with terrazzo’s mil­len­nia-span­ning dura­bil­i­ty. The inlays allow us to explore dif­fer­ent themes of mythol­o­gy and time­keep­ing,” he says. Tapped by a Los Ange­les home­own­er to floor a free­stand­ing back­yard office in 2021, Ficus Inter­faith com­plet­ed a medal­lion of Icarus to invoke LA’s short but grand his­to­ry of ambi­tious visions and bro­ken dreams. For Deli Gallery’s exhib­it Earth­ly Plea­sures two years lat­er, the duo cre­at­ed a demount­able medal­lion of the riv­er nymph Daphne — a med­i­ta­tion on sol­id and liq­uid, among oth­er read­ings. Myths are like ter­raz­zo; both have last­ed a long time.” 

While com­mis­sioned works typ­i­cal­ly employ time-hon­ored motifs, we’re try­ing to push into new ter­ri­to­ry with exhi­bi­tion works,” Cohen con­tin­ues. For these self-ini­ti­at­ed pieces, Ficus Inter­faith often ques­tions which arti­facts of con­tem­po­rary cul­ture will have the same longevi­ty as the sto­ries of ancient Greece. The 2024 sculp­ture Sponge­bob is one case in point. Anoth­er is the ter­raz­zo-poured ver­sions of the Bible and Infi­nite Jest com­plet­ed that same year: the jux­ta­po­si­tion prompts view­ers to con­sid­er which books they con­sid­er to be time­less expres­sions of human expe­ri­ence, and it also pokes a lit­tle fun at the idol­iza­tion of David Fos­ter Wal­lace that Bush and Cohen observe among their peers. 

Ficus Inter­faith
Holy Bible (2024)
Cemen­ti­tious ter­raz­zo
10” × 7″ × 1.75
Cour­tesy of Ficus Interfaith

Ter­raz­zo dates back at least to ancient Egypt, where it served as the basis for mosa­ic tiles. Since then the mate­r­i­al has under­gone waves of rein­ter­pre­ta­tion and pop­u­lar­i­ty. Long before the elec­tric grinder’s appear­ance, 16th-cen­tu­ry masons cov­ered Venice in ter­raz­zo made from mar­ble scraps, while in the more recent past ter­raz­zo has been rein­vent­ed by design­ers Shi­ro Kura­ma­ta and Max Lamb. Only time will tell whether we’re liv­ing in a gold­en age of ter­raz­zo on par with the Renais­sance-era Venice or the Roar­ing Twen­ties. But if future his­to­ri­ans deem it so, then the inno­v­a­tive art­work of Ficus Inter­faith will cer­tain­ly have played a role. 

Ficus Interfaith Portrait
Ryan Bush and Raphael Cohen (2024)
Photo courtesy of Ficus Interfaith

Three years after Ryan Bush and Raphael Cohen began mak­ing art togeth­er as Ficus Inter­faith in 2014, the Rhode Island School of Design grad­u­ates had a rev­e­la­tion: ter­raz­zo could be their medi­um of choice. Exper­i­ment­ing with this com­bi­na­tion of cement and aggre­gate, the duo saw the material’s poten­tial to achieve vast scale. Cohen recalls that, at the same time, he and Bush were grasp­ing that ter­raz­zo is rarely attrib­uted to an indi­vid­ual. Unlike the paint­ings that we stud­ied as ves­sels of indi­vid­ual genius, ter­raz­zo is described anony­mous­ly, as part of a cul­ture.” Enam­ored with those con­tra­dic­tions — mon­u­men­tal yet author­less — the artists speed­i­ly amassed craft knowl­edge from YouTube videos and tri­al and error, and by that win­ter Bush and Cohen were using ter­raz­zo for a Los Ange­les gallery show and pour­ing it into a Berke­ley, Cal­i­for­nia, side­walk. Ficus Inter­faith has cen­tered its prac­tice on the mate­r­i­al ever since. 

Ficus Inter­faith
Believe What You Read (2021)
Cemen­ti­tious ter­raz­zo, zinc, cher­ry wood
21.5” x 43” x 1.25” (open)
21.5” x 21.5” x 2.5” (closed)
Pho­to cour­tesy of Ficus Interfaith

The new­ly mint­ed experts han­dle ter­raz­zo in a man­ner that harkens to the 1920s, when the inven­tion of the elec­tric grinder low­ered terrazzo’s fab­ri­ca­tion costs. Bush and Cohen sol­der strips of zinc or brass into cook­ie cut­ter – like forms that they lay with­in a mesh met­al tray, into which a slur­ry of dyed cement and var­i­ous aggre­gates is then poured. After set­ting, the com­po­si­tion under­goes grind­ing, pol­ish­ing, and seal­ing. The strain is very reward­ing, because it match­es the weight of our ideas,” Cohen says of the labor required of each art­work. Bush fur­ther com­ments that that process has helped the artists dis­cern their indi­vid­ual expres­sion from Ficus Inter­faith: There are lim­its to the line widths of the met­al strips that we sol­der, there are lim­its to the dye sources. Those lim­i­ta­tions make our two sets of hands dis­ap­pear and allow us to cre­ate a third voice.” 

Stop Sign 2021
Stop (2021)
Ficus Interfaith
Cementitious terrazzo, deer bones, walnut frame 30.5” x 30.5” x 2” Photo courtesy of Ficus Interfaith

And that voice is loud, as Bush and Cohen delib­er­ate­ly dis­tin­guish Ficus Inter­faith from the anony­mous artists and arti­sans that pre­ced­ed them. For one thing, care­ful view­ers will spot aggre­gates that are unique to the part­ner­ship. Where­as ter­raz­zo has been embed­ded with stone chips, sand, and crushed con­crete since its inven­tion, Cohen says, We smash our own glass, we col­lect deer bones from the woods, and we exper­i­ment with these mate­ri­als as well as shells, peach pits, and oys­ter shells.” These ingre­di­ents are not only a per­son­al sig­na­ture — they also advo­cate to view­ers to con­sume mate­ri­als mindfully.

Ficus Inter­faith
Exit Sign (2024)
Cemen­ti­tious ter­raz­zo, brass
10” x 14″ x 1.5
Pho­to cour­tesy of Ficus Interfaith

A sec­ond dis­tinc­tion between Ficus Inter­faith art­work and con­ven­tion­al ter­raz­zo is plain­er to see. Rebuff­ing the col­or­ful swaths and clas­si­cal pat­terns of Art Deco – era ter­raz­zo, Bush and Cohen treat the medi­um as a can­vas by fash­ion­ing their cook­ie-cut­ter inlays into atten­tion-grab­bing words and images.

Howl11 ft1 img 5
Daphne (2023)
Ficus Interfaith
Photo Courtesy of Ficus Interfaith

Cohen explains that he and Bush care­ful­ly select rep­re­sen­ta­tions that engage in dia­logue with terrazzo’s mil­len­nia-span­ning dura­bil­i­ty. The inlays allow us to explore dif­fer­ent themes of mythol­o­gy and time­keep­ing,” he says. Tapped by a Los Ange­les home­own­er to floor a free­stand­ing back­yard office in 2021, Ficus Inter­faith com­plet­ed a medal­lion of Icarus to invoke LA’s short but grand his­to­ry of ambi­tious visions and bro­ken dreams. For Deli Gallery’s exhib­it Earth­ly Plea­sures two years lat­er, the duo cre­at­ed a demount­able medal­lion of the riv­er nymph Daphne — a med­i­ta­tion on sol­id and liq­uid, among oth­er read­ings. Myths are like ter­raz­zo; both have last­ed a long time.” 

Infinite Jest 2024
Infinite Jest Doorstop (2024)
Ficus Interfaith
Cementitious terrazzo 10.5” x 8” x 3” Photo courtesy of Ficus Interfaith

While com­mis­sioned works typ­i­cal­ly employ time-hon­ored motifs, we’re try­ing to push into new ter­ri­to­ry with exhi­bi­tion works,” Cohen con­tin­ues. For these self-ini­ti­at­ed pieces, Ficus Inter­faith often ques­tions which arti­facts of con­tem­po­rary cul­ture will have the same longevi­ty as the sto­ries of ancient Greece. The 2024 sculp­ture Sponge­bob is one case in point. Anoth­er is the ter­raz­zo-poured ver­sions of the Bible and Infi­nite Jest com­plet­ed that same year: the jux­ta­po­si­tion prompts view­ers to con­sid­er which books they con­sid­er to be time­less expres­sions of human expe­ri­ence, and it also pokes a lit­tle fun at the idol­iza­tion of David Fos­ter Wal­lace that Bush and Cohen observe among their peers. 

Ficus Inter­faith
Holy Bible (2024)
Cemen­ti­tious ter­raz­zo
10” × 7″ × 1.75
Cour­tesy of Ficus Interfaith

Ter­raz­zo dates back at least to ancient Egypt, where it served as the basis for mosa­ic tiles. Since then the mate­r­i­al has under­gone waves of rein­ter­pre­ta­tion and pop­u­lar­i­ty. Long before the elec­tric grinder’s appear­ance, 16th-cen­tu­ry masons cov­ered Venice in ter­raz­zo made from mar­ble scraps, while in the more recent past ter­raz­zo has been rein­vent­ed by design­ers Shi­ro Kura­ma­ta and Max Lamb. Only time will tell whether we’re liv­ing in a gold­en age of ter­raz­zo on par with the Renais­sance-era Venice or the Roar­ing Twen­ties. But if future his­to­ri­ans deem it so, then the inno­v­a­tive art­work of Ficus Inter­faith will cer­tain­ly have played a role. 

Howl11 ft1 img 4
Spongebob (2024)
Ficus Interfaith
Cementitious terrazzo 24” x 18” x 1.25” Photo courtesy of Ficus Interfaith